APOLYTIKION OF SAINT NECTARIOS
The offspring of Silyvria*
and the guardian of Aegina* the true friend of virtue who appeared in the
last years. O Nectarios* we faithful honor you* as a godly servant of
Christ, * for you pour forth healing* of every kind for those who piously
cry out. * Glory to Christ who has glorified you; * Glory to Him who has
shown wonders in you; * Glory to Him who works healing through you for
all.
ΑΠΟΛΥΤΙΚΙΟΝ ΑΓΙΟΥ ΝΕΚΤΑΡΙΟΥ
Σηλυβρίας
τὸν γόνον
καὶ Αἰγίνης
τὸν ἔφορον,
τὸν ἐσχάτοις
χρόνοις
φανέντα ἀρετῆς φίλον γνήσιον,
Νεκτάριον
τιμήσωμεν
πιστοί, ὡς ἔνθεον
θεράποντα
Χριστοῦ. Ἀναβλύζει
γὰρ ἰάσεις
παντοδαπὰς
τοῖς εὐλαβῶς
κραυγάζουσι :
Δόξα τῷ
σὲ δοξάσαντι
Χριστῷ, δόξα τῷ
σὲ θαυμαστώσαντι,
δόξα τῷ
ἐνεργούντι
διὰ σοῦ
πᾶσιν ἰάματα.
Holy Martyr Phanourios
Little is known of the holy
Martyr Phanourios, except that which is
depicted concerning his martyrdom on his holy icon, which was discovered
in the year 1500 among the ruins of an ancient church on Rhodes, when the
Moslems ruled there. Thus, he is called "the Newly Revealed."
The faithful pray to Saint Phanourios specially
to help them recover things that have been lost, and because he has
answered their prayers so often, the custom has arisen of baking a Phaneropita ("Phanourios-Cake")
as a thanks-offering.
Apolytikion of Martyr Phanourios
Fourth Tone
A heavenly song of praise
is brightly sung on the earth; * the hosts of the Angels keep an earthly
festival now in splendor and radiant joy; * from on high, they praise
with hymns the suff'rings and struggles; * and
below, the Church doth laud the heavenly glory * thou foundest
by thy contests and pains, O glorious Phanourios.
Kontakion of Martyr Phanourios
Third Tone
From a vile captivity, thou
didst deliver the Lord's priests, and, O godly-minded one, didst break
their bonds by divine might; thou didst bravely shame the tyrants'
audacious madness, giving joy unto the Angels, O thou Great Martyr. O Phanourios most glorious, we all revere thee as a
true warrior of God.
Beheading of the Holy and Glorious Prophet,
Forerunner and Baptist John
The divine Baptist, the
Prophet born of a Prophet, the seal of all the Prophets and beginning of
the Apostles, the mediator between the Old and New Covenants, the voice
of one crying in the wilderness, the God-sent Messenger of the incarnate
Messiah, the forerunner of Christ's coming into the world (Esaias 40: 3;
Mal. 3: 1); who by many miracles was both conceived and born; who was
filled with the Holy Spirit while yet in his mother's womb; who came
forth like another Elias the Zealot, whose life in the wilderness and
divine zeal for God's Law he imitated: this divine Prophet, after he had
preached the baptism of repentance according to God's command; had taught
men of low rank and high how they must order their lives; had admonished
those whom he baptized and had filled them with the fear of God, teaching
them that no one is able to escape the wrath to come if he do not works worthy
of repentance; had, through such preaching, prepared their hearts to
receive the evangelical teachings of the Savior; and finally, after he
had pointed out to the people the very Savior, and said, "Behold the
Lamb of God, Which taketh away the sin of the world" (Luke 3:2-18;
John 1: 29-36), after all this, John sealed with his own blood the truth
of his words and was made a sacred victim for the divine Law at the hands
of a transgressor.
This was Herod Antipas, the
Tetrarch of Galilee, the son of Herod the Great. This man had a lawful
wife, the daughter of Arethas (or Aretas), the King of Arabia (that is, Arabia Petraea, which had the famous Nabatean stone city of
Petra as its capital. This is the Aretas
mentioned by Saint Paul in II Cor. 11:32). Without any cause, and against
every commandment of the Law, he put her away and took to himself
Herodias, the wife of his brother Philip, to whom Herodias had borne a
daughter, Salome. He would not desist from this unlawful union even when
John, the preacher of repentance, the bold and austere accuser of the
lawless, censured him and told him, "It is not lawful for thee to
have thy brother's wife" (Mark 6: 18). Thus Herod, besides his other
unholy acts, added yet this, that he apprehended John and shut him in prison;
and perhaps he would have killed him straightway, had he not feared the
people, who had extreme reverence for John. Certainly, in the beginning,
he himself had great reverence for this just and holy man. But finally,
being pierced with the sting of a mad lust for the woman Herodias, he
laid his defiled hands on the teacher of purity on the very day he was
celebrating his birthday. When Salome, Herodias' daughter, had danced in
order to please him and those who were supping with him, he promised her
-- with an oath more foolish than any foolishness -- that he would give
her anything she asked, even unto the half of his kingdom. And she,
consulting with her mother, straightway asked for the head of John the
Baptist in a charger. Hence this transgressor of the Law, preferring his
lawless oath above the precepts of the Law, fulfilled this godless
promise and filled his loathsome banquet with the blood of the Prophet.
So it was that that all-venerable head, revered by the Angels, was given
as a prize for an abominable dance, and became the plaything of the
dissolute daughter of a debauched mother. As for the body of the divine
Baptist, it was taken up by his disciples and placed in a tomb (Mark 6:
21 - 29). Concerning the finding of his holy head, see February 24 and
May 25.
Apolytikion of Beheading of the Forerunner
Second Tone
The memory of the just is celebrated with hymns of praise, but the
Lord's testimony is sufficient for thee, O Forerunner; for thou hast
proved to be truly even more venerable than the Prophets, since thou were
granted to baptize in the running waters Him Whom they proclaimed.
Wherefore, having contested for the truth, thou didst rejoice to announce
the good tidings even to those in Hades: that God hath appeared in the
flesh, taking away the sin of the world and granting us great mercy.
Kontakion of Beheading of the Forerunner
Plagal of the First Tone
The glorious beheading of the Forerunner was a certain divine
dispensation, that the coming of the Saviour might also be preached to
those in Hades. Let Herodias lament, then, that she demanded a wicked
murder; for she loved not the Law of God, nor eternal life, but one false
and fleeting.
Special Announcement:
·
Open Registration for Sunday
Religious School and Greek School. Classes start on September, 2019 until
May 2020. Please contact: Mrs. Rebecca Lawdis
at 909-367– 6651. The location is at the back of the property in the last
modular buildings.
·
We need volunteer teachers for our Sunday
School Program for September, 2019 up to May, 2020. If interested please contact
Peter Klentos at 714-466-0356 or send him email at
peter.klentos@sbcglobal.net.
·
If someone wants to sponsor the
coffee hour, there is a sign-up sheet in the Hall. Please write legibly your
name next to the date you want to sponsor
·
We need oil (Extra Virgin Olive
Oil) for the Church, please donate.
·
Please notify us if someone in the
member of the family or yourself is sick, so that we may offer healing
prayer.
·
We
would like to remind all members of the Saint Nectarios Philoptochos
Society that there will be no meeting for the rest of Summer (from June,
July, and August, 2019). As usual, we go dark this summer.
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