SUNDAY,
December 27th,
2020 –Sunday After Nativity
·
8:30 am
-Matins/Orthros
Click
this link to Orthros/Matins Gospel Reading
·
9:30 am -
Divine Liturgy.
Click
this link to Epistle Reading
Click this link to Holy Gospel Reading
·
There will be NO 12:00 pm Paraklesis to
Saint Nectarios.
Reading
MATTHEW 2:13-23 – refuge in egypt
The Gospel:
REFUGE IN
EGYPT
13Now when they had departed, behold, an angel
of the Lord appeared to Joseph in a dream, saying, “Arise, take the
young Child and His mother, flee to Egypt, and stay there until I bring
you word; for Herod will seek the young Child to destroy Him.”
14When he arose, he took the young Child and His
mother by night and departed for Egypt, 15and was there until the death
of Herod, that it might be fulfilled which was spoken by the Lord
through the prophet, saying, “Out of Egypt I called My Son.” The Holy
Innocents
THE HOLY
INNOCENTS
16Then Herod, when he saw that he was deceived
by the wise men, was exceedingly angry; and he sent forth and put to
death all the male children who were in Bethlehem and in all its
districts, from two years old and under, according to the time which he
had determined from the wise men.† 17Then was fulfilled what was spoken by Jeremiah
the prophet, saying:
18“A voice was heard in Ramah, lamentation,
weeping, and great mourning, Rachel weeping for her children, refusing
to be comforted, because they are no more.”
RETURN FROM
EXILE
19Now when Herod was dead, behold, an angel of
the Lord appeared in a dream to Joseph in Egypt,† 20saying, “Arise,
take the young Child and His mother, and go to the land of Israel, for
those who sought the young Child's life are dead.” 21Then he arose, took the young
Child and His mother, and came into the land of Israel.
22But when he heard that Archelaus was reigning
over Judea instead of his father Herod, he was afraid to go there. And
being warned by God in a dream, he turned aside into the region of
Galilee. 23And
he came and dwelt in a city called Nazareth, that it might be fulfilled
which was spoken by the prophets, “He shall be called a Nazarene.”
SOURCE: Bible, Crimson Publishing. The Orthodox
study bible (updated Old and new testament) (Kindle Locations 68019-68027).
Thomas Nelson. Kindle Edition.
Life Application Narrative:
MT 2: 13 This was the
second dream or vision that Joseph received from God. Joseph’s first
dream revealed that Mary’s child would be the Messiah (1: 20-21). His
second dream told him how to protect the child’s life. Although Joseph
was not Jesus’ natural father, he was Jesus’ legal father and was
responsible for his safety and well-being. Divine guidance comes only
to prepared hearts. Joseph remained receptive to God’s guidance.
MT 2: 14-15 Going to Egypt
was not unusual because there were colonies of Jews in several major
Egyptian cities. These colonies had developed during the time of the
great captivity (see Jeremiah 43– 44). There is an interesting parallel
between this flight to Egypt and Israel’s history. As an infant nation,
Israel went to Egypt, just as Jesus did as a child. God led Israel out
(Hosea 11: 1); God brought Jesus back. Both events show God working to
save his people.
MT 2: 16 Herod, the king
of the Jews, killed all the boys under two years of age in an obsessive
attempt to kill Jesus, the newborn king. He stained his hands with
blood, but he did not harm Jesus. Herod was king by a human
appointment; Jesus was King by a divine appointment. No one can thwart
God’s plans.
MT 2: 16 Herod was afraid
that this newborn king would one day take his throne. He completely
misunderstood the reason for Christ’s coming. Jesus didn’t want Herod’s
throne; he wanted to be king of Herod’s life. Jesus wanted to give
Herod eternal life, not take away his present life. Today people are
often afraid that Christ wants to take things away when, in reality, he
wants to give them real freedom, peace, and joy. Don’t fear Christ—
give him the throne of your life.
MT 2: 17-18 Rachel had been
the favored wife of Jacob, one of the great men of God in the Old
Testament. As such, she was considered the mother of a nation. From
Jacob’s 12 sons had come the 12 tribes of Israel. Rachel was buried
near Bethlehem (Genesis 35: 19). For more about the significance of
this verse, see the note on Jeremiah 31: 15, from which this verse was
quoted.
MT 2: 19-22 Herod the Great
died in 4 B.C. of an incurable disease. Rome trusted him but didn’t
trust his sons. Herod knew that Rome wouldn’t give his successor as
much power, so he divided his kingdom into three parts, one for each son.
Archelaus received Judea, Samaria, and Idumea; Herod Antipas received
Galilee and Perea; Herod Philip II received Traconitis. Archelaus, a
violent man, began his reign by slaughtering 3,000 influential people.
Nine years later, he was banished. God didn’t want Joseph’s family to
go into the region of this evil ruler.
MT 2: 23 Nazareth sat in
the hilly area of southern Galilee near the crossroads of great caravan
trade routes. The town itself was rather small. The Roman garrison in
charge of Galilee was housed there. The people of Nazareth had constant
contact with people from all over the world, so world news reached them
quickly. The people of Nazareth had an attitude of independence that
many of the Jews despised. This may have been why Nathanael commented,
“Nazareth! Can anything good come from there?” (John 1: 46).
MT 2: 23 The Old
Testament does not record the specific statement that he “would be
called a Nazarene.” Many scholars believe, however, that Matthew is
referring to Isaiah 11: 1, where the Hebrew word for “branch” is
similar to the word for “Nazarene.” Or he may be referring to a
prophecy unrecorded in the Bible. In any case, Matthew paints the
picture of Jesus as the true Messiah announced by God through the
prophets; and he makes the point that Jesus, the Messiah, had
unexpectedly humble beginnings, just as the Old Testament had predicted
(see Micah 5: 2).
Source: Tyndale. NIV Life Application Study Bible,
Second Edition (pp. 7237-7238). Tyndale House Publishers, Inc. Kindle Edition.
Reading
On the Sunday that falls on or
immediately after the twenty-sixth of this month, we make commemoration
of Saints Joseph, the Betrothed of the Virgin; David, the Prophet and
King; and James, the Brother of God. When there is no Sunday within
this period, we celebrate this commemoration on the 26th.
Saint Joseph (whose name means "one
who increases") was the son of Jacob, and the son-in-law - and
hence, as it were, the son - of Eli (who was also called Eliakim or
Joachim), who was the father of Mary the Virgin (Matt. 1:16; Luke
3:23). He was of the tribe of Judah, of the family of David, an
inhabitant of Nazareth, a carpenter by Trade, and advanced in age when,
by God's good will, he was betrothed to the Virgin, that he might
minister to the great mystery of God's dispensation in the flesh by
protecting her, providing for her, and being known as her husband so
that she, being a virgin, would not suffer reproach when she was found
to be with child. Joseph had been married before his betrothal to our
Lady; they who are called Jesus' "brethren and sisters"
(Matt. 13:55-56) are the children of Joseph by his first marriage. From
Scripture, we know that Saint Joseph lived at least until the Twelfth
year after the birth of Christ (Luke 2:41-52); according to the
tradition of the Fathers, he reposed before the beginning of the public
ministry of Christ.
The child of God and ancestor of God,
David, the great Prophet after Moses, sprang from
the tribe of Judah. He was the son of
Jesse, and was born in Bethlehem (whence it is called the City of
David), in the year 1085 before Christ. While yet a youth, at the
command of God he was anointed secretly by the Prophet Samuel to be the
second King of the Israelites, while Saul - who had already been
deprived of divine grace - was yet living. In the thirtieth year of his
life, when Saul had been slain in battle, David was raised to the
dignity of King, first, by his own tribe, and then by all the Israelite
people, and he reigned for forty years. Having lived seventy years, he
reposed in 1015 before Christ, having proclaimed beforehand that his
son Solomon was to be the successor to the throne.
The sacred history has
recorded not only the grace of the Spirit that dwelt in him from his
youth, his heroic exploits in war, and his great piety towards God, but
also his transgressions and failings as a man. Yet his repentance was
greater than his transgressions, and his love for God fervent and
exemplary; so highly did God honour this man, that when his son Solomon
sinned, the Lord told him that He would not rend the kingdom in his
lifetime "for David thy father's sake" (III Kings 12:12). Of
the Kings of Israel, Jesus the Son of Sirach testifies, "All,
except David and Hezekias and Josias, were defective" (Ecclus.
49:4). The name David means "beloved."
His melodious Psalter is
the foundation of all the services of the Church; there is not one
service that is not filled with Psalms and psalmic verses. It was the
means whereby old Israel praised God, and was used by the Apostles and
the Lord Himself. It is so imbued with the spirit of prayer that the
monastic fathers of all ages have used it as their trainer and teacher
for their inner life of converse with God. Besides eloquently
portraying every state and emotion of the soul before her Maker, the
Psalter is filled with prophecies of the coming of Christ. It foretells
His Incarnation, "He bowed the heavens and came down" (Psalm
17:9), His Baptism in the Jordan, "The waters saw Thee, O God, the
waters saw Thee and were afraid" (76:15), His Crucifixion in its
details, "They have pierced My hands and My feet .... They have
parted My garments amongst themselves, and for My vesture have they
cast lots" (21:16, 18). "For My thirst they gave Me vinegar
to drink" (68:26), His descent into Hades, "For Thou wilt not
abandon My soul in Hades, nor wilt Thou suffer Thy Holy One to see
corruption" (15:10) and Resurrection, "Let God arise and let
His enemies be scattered" (67:1). His Ascension, "God is gone
up in jubilation" (46:5), and so forth.
Source:
https://www.goarch.org/chapel/saints?contentid=1163&PCode=SAN&D=S&DT=12/27/2020
Apolytikion
of Sunday after Nativity
Second Tone
O Joseph, proclaim the
wonders to David, the ancestor of God. Thou hast seen a Virgin great
with child; thou hast given glory with the shepherds; thou hast
worshipped with the Magi; and thou hast been instructed through an
Angel. Entreat Christ God to save our souls.
Kontakion of Sunday
after Nativity
Second Tone
Godly David on this day
is filled with gladness of spirit; Joseph also joineth James in
off'ring glory and praises. They rejoice, for as Christ's kinsmen, they
have received crowns: and they praise the One ineffably born upon the
earth as they cry out with a great voice: O Lord of mercy, save them
that honour Thy Name.
WEDNESDAY,
December 30th, 2020
·
There will be NO 7:00 pm -Paraklesis
Service to Saint Nectarios.
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