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Saint Nectarios Greek Orthodox Church and Shrine

20340 E. Covina Blvd., Covina, CA 91724-1608

Office Phone # (626) 967-5524, Fax # (626) 967-0655, Email: stnectarioschurch@gmail.com

 

Church Services

 

 

SCHEDULE OF SERVICES FOR:

DECEMBER 28th, 2020 – SUNDAY AFTER NATIVITY

 

Refuge in Egypt

 

SUNDAY, December 27th, 2020 –Sunday After Nativity

·         8:30 am -Matins/Orthros

Click this link to Orthros/Matins Gospel Reading

·         9:30 am - Divine Liturgy.

Click this link to Epistle Reading

Click this link to Holy Gospel Reading

·         There will be NO 12:00 pm Paraklesis to Saint Nectarios.

Reading

MATTHEW 2:13-23 – refuge in egypt

The Gospel:

REFUGE IN EGYPT

13Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, “Arise, take the young Child and His mother, flee to Egypt, and stay there until I bring you word; for Herod will seek the young Child to destroy Him.”

14When he arose, he took the young Child and His mother by night and departed for Egypt, 15and was there until the death of Herod, that it might be fulfilled which was spoken by the Lord through the prophet, saying, “Out of Egypt I called My Son.” The Holy Innocents

THE HOLY INNOCENTS

16Then Herod, when he saw that he was deceived by the wise men, was exceedingly angry; and he sent forth and put to death all the male children who were in Bethlehem and in all its districts, from two years old and under, according to the time which he had determined from the wise men.† 17Then was fulfilled what was spoken by Jeremiah the prophet, saying:

18“A voice was heard in Ramah, lamentation, weeping, and great mourning, Rachel weeping for her children, refusing to be comforted, because they are no more.”

RETURN FROM EXILE

19Now when Herod was dead, behold, an angel of the Lord appeared in a dream to Joseph in Egypt,† 20saying, “Arise, take the young Child and His mother, and go to the land of Israel, for those who sought the young Child's life are dead.” 21Then he arose, took the young Child and His mother, and came into the land of Israel.

22But when he heard that Archelaus was reigning over Judea instead of his father Herod, he was afraid to go there. And being warned by God in a dream, he turned aside into the region of Galilee. 23And he came and dwelt in a city called Nazareth, that it might be fulfilled which was spoken by the prophets, “He shall be called a Nazarene.”

 

SOURCE: Bible, Crimson Publishing. The Orthodox study bible (updated Old and new testament) (Kindle Locations 68019-68027). Thomas Nelson. Kindle Edition.

 

Life Application Narrative:

MT 2: 13   This was the second dream or vision that Joseph received from God. Joseph’s first dream revealed that Mary’s child would be the Messiah (1: 20-21). His second dream told him how to protect the child’s life. Although Joseph was not Jesus’ natural father, he was Jesus’ legal father and was responsible for his safety and well-being. Divine guidance comes only to prepared hearts. Joseph remained receptive to God’s guidance.

MT 2: 14-15   Going to Egypt was not unusual because there were colonies of Jews in several major Egyptian cities. These colonies had developed during the time of the great captivity (see Jeremiah 43– 44). There is an interesting parallel between this flight to Egypt and Israel’s history. As an infant nation, Israel went to Egypt, just as Jesus did as a child. God led Israel out (Hosea 11: 1); God brought Jesus back. Both events show God working to save his people.

MT 2: 16   Herod, the king of the Jews, killed all the boys under two years of age in an obsessive attempt to kill Jesus, the newborn king. He stained his hands with blood, but he did not harm Jesus. Herod was king by a human appointment; Jesus was King by a divine appointment. No one can thwart God’s plans.

MT 2: 16   Herod was afraid that this newborn king would one day take his throne. He completely misunderstood the reason for Christ’s coming. Jesus didn’t want Herod’s throne; he wanted to be king of Herod’s life. Jesus wanted to give Herod eternal life, not take away his present life. Today people are often afraid that Christ wants to take things away when, in reality, he wants to give them real freedom, peace, and joy. Don’t fear Christ— give him the throne of your life.

MT 2: 17-18   Rachel had been the favored wife of Jacob, one of the great men of God in the Old Testament. As such, she was considered the mother of a nation. From Jacob’s 12 sons had come the 12 tribes of Israel. Rachel was buried near Bethlehem (Genesis 35: 19). For more about the significance of this verse, see the note on Jeremiah 31: 15, from which this verse was quoted.

MT 2: 19-22   Herod the Great died in 4 B.C. of an incurable disease. Rome trusted him but didn’t trust his sons. Herod knew that Rome wouldn’t give his successor as much power, so he divided his kingdom into three parts, one for each son. Archelaus received Judea, Samaria, and Idumea; Herod Antipas received Galilee and Perea; Herod Philip II received Traconitis. Archelaus, a violent man, began his reign by slaughtering 3,000 influential people. Nine years later, he was banished. God didn’t want Joseph’s family to go into the region of this evil ruler.

MT 2: 23   Nazareth sat in the hilly area of southern Galilee near the crossroads of great caravan trade routes. The town itself was rather small. The Roman garrison in charge of Galilee was housed there. The people of Nazareth had constant contact with people from all over the world, so world news reached them quickly. The people of Nazareth had an attitude of independence that many of the Jews despised. This may have been why Nathanael commented, “Nazareth! Can anything good come from there?” (John 1: 46).

MT 2: 23   The Old Testament does not record the specific statement that he “would be called a Nazarene.” Many scholars believe, however, that Matthew is referring to Isaiah 11: 1, where the Hebrew word for “branch” is similar to the word for “Nazarene.” Or he may be referring to a prophecy unrecorded in the Bible. In any case, Matthew paints the picture of Jesus as the true Messiah announced by God through the prophets; and he makes the point that Jesus, the Messiah, had unexpectedly humble beginnings, just as the Old Testament had predicted (see Micah 5: 2).

Source: Tyndale. NIV Life Application Study Bible, Second Edition (pp. 7237-7238). Tyndale House Publishers, Inc. Kindle Edition.

Reading

On the Sunday that falls on or immediately after the twenty-sixth of this month, we make commemoration of Saints Joseph, the Betrothed of the Virgin; David, the Prophet and King; and James, the Brother of God. When there is no Sunday within this period, we celebrate this commemoration on the 26th.

Saint Joseph (whose name means "one who increases") was the son of Jacob, and the son-in-law - and hence, as it were, the son - of Eli (who was also called Eliakim or Joachim), who was the father of Mary the Virgin (Matt. 1:16; Luke 3:23). He was of the tribe of Judah, of the family of David, an inhabitant of Nazareth, a carpenter by Trade, and advanced in age when, by God's good will, he was betrothed to the Virgin, that he might minister to the great mystery of God's dispensation in the flesh by protecting her, providing for her, and being known as her husband so that she, being a virgin, would not suffer reproach when she was found to be with child. Joseph had been married before his betrothal to our Lady; they who are called Jesus' "brethren and sisters" (Matt. 13:55-56) are the children of Joseph by his first marriage. From Scripture, we know that Saint Joseph lived at least until the Twelfth year after the birth of Christ (Luke 2:41-52); according to the tradition of the Fathers, he reposed before the beginning of the public ministry of Christ.

The child of God and ancestor of God, David, the great Prophet after Moses, sprang from the tribe of Judah. He was the son of Jesse, and was born in Bethlehem (whence it is called the City of David), in the year 1085 before Christ. While yet a youth, at the command of God he was anointed secretly by the Prophet Samuel to be the second King of the Israelites, while Saul - who had already been deprived of divine grace - was yet living. In the thirtieth year of his life, when Saul had been slain in battle, David was raised to the dignity of King, first, by his own tribe, and then by all the Israelite people, and he reigned for forty years. Having lived seventy years, he reposed in 1015 before Christ, having proclaimed beforehand that his son Solomon was to be the successor to the throne.

The sacred history has recorded not only the grace of the Spirit that dwelt in him from his youth, his heroic exploits in war, and his great piety towards God, but also his transgressions and failings as a man. Yet his repentance was greater than his transgressions, and his love for God fervent and exemplary; so highly did God honour this man, that when his son Solomon sinned, the Lord told him that He would not rend the kingdom in his lifetime "for David thy father's sake" (III Kings 12:12). Of the Kings of Israel, Jesus the Son of Sirach testifies, "All, except David and Hezekias and Josias, were defective" (Ecclus. 49:4). The name David means "beloved."

His melodious Psalter is the foundation of all the services of the Church; there is not one service that is not filled with Psalms and psalmic verses. It was the means whereby old Israel praised God, and was used by the Apostles and the Lord Himself. It is so imbued with the spirit of prayer that the monastic fathers of all ages have used it as their trainer and teacher for their inner life of converse with God. Besides eloquently portraying every state and emotion of the soul before her Maker, the Psalter is filled with prophecies of the coming of Christ. It foretells His Incarnation, "He bowed the heavens and came down" (Psalm 17:9), His Baptism in the Jordan, "The waters saw Thee, O God, the waters saw Thee and were afraid" (76:15), His Crucifixion in its details, "They have pierced My hands and My feet .... They have parted My garments amongst themselves, and for My vesture have they cast lots" (21:16, 18). "For My thirst they gave Me vinegar to drink" (68:26), His descent into Hades, "For Thou wilt not abandon My soul in Hades, nor wilt Thou suffer Thy Holy One to see corruption" (15:10) and Resurrection, "Let God arise and let His enemies be scattered" (67:1). His Ascension, "God is gone up in jubilation" (46:5), and so forth.

Source: https://www.goarch.org/chapel/saints?contentid=1163&PCode=SAN&D=S&DT=12/27/2020

 

 

Apolytikion of Sunday after Nativity

Second Tone

O Joseph, proclaim the wonders to David, the ancestor of God. Thou hast seen a Virgin great with child; thou hast given glory with the shepherds; thou hast worshipped with the Magi; and thou hast been instructed through an Angel. Entreat Christ God to save our souls.

 

Kontakion of Sunday after Nativity

Second Tone

Godly David on this day is filled with gladness of spirit; Joseph also joineth James in off'ring glory and praises. They rejoice, for as Christ's kinsmen, they have received crowns: and they praise the One ineffably born upon the earth as they cry out with a great voice: O Lord of mercy, save them that honour Thy Name.

 

WEDNESDAY, December 30th, 2020

·         There will be NO 7:00 pm -Paraklesis Service to Saint Nectarios.

 

Reopening of our Parish

DUE TO THE MANDATE of STATE OF CALIFORNIA AND LOS ANGELES COUNTY, the SUNDAY SERVICES ARE ONLY OFFERED OUTDOORS TO A LIMITED CAPACITY.

 

 

ATTENDANCE REQUIREMENTS

Those with any signs or symptoms of any acute illness (whether it is COVID-19 or not) MUST stay home, as shall those who have come into contact with COVID-19. It is strongly recommended that parishioners who are 65 or older, especially those living in long-term care facilities and who suffer from serious medical conditions such as cardiac and/or pulmonary disease, diabetes, a compromised immune system, or other underlying health issues are advised to participate in live-streamed services home at this time. Parishioner assumes all responsibly in risks and Covid-19 related health risk should they occur for attending in person services. Questions should be directed to your healthcare provider.

 

 

 

 

 

Dismissal hymn of Saint Nectarios of Aegina

 

 

 

 Special Announcement:

·        We need oil (Extra Virgin Olive Oil) for the Church, please donate.

·        Please notify us if someone in the member of the family or yourself is sick, so that we may offer healing prayer.

·        Our schedule of church services is now uploaded on a monthly basis, so if you plan to request memorial service for the soul of your loved ones and would like it to be posted on our weekly bulletin, please send us your request two weeks ahead of the following month. For example, our next schedule of church service would be for the month of December 2020, therefore, the request should be made on or before November 16, 2020.

 

 

 

 

 

 

About Us

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St. Nectarios is a parish of Metropolis of San Francisco of the Greek Orthodox Archdiocese of America

 

 

 

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Contact Us

 

 

Email Address:

stnectarioschurch@gmail.com

 

Services:

Sunday Morning Liturgy

8:30 AM Orthros

9:30 AM Liturgy

        NO 12:00 PM Paraklesis

       (Healing) Service to

       Saint Nectarios

      

There will be NO Wednesday

        7:00 PM Paraklesis

       Service to

       Saint Nectarios 

Church is open:

       Monday thru Friday

       10:00 AM – 4:00 PM

      Saturday: Closed

      Sunday: Open from

       8:30 AM – 12:00 PM

Our services are in

       Greek & English

Office Hours:

Monday thru Friday

10:00 AM – 4:00 PM

 

 

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