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Sacrament
of Holy Communion

Participation
in the Eucharist, the communion of the body and blood of Christ is the most
awesome of mysteries: it is sharing in the divine-human life of Christ
Himself. As St. Nicholas Cabasilas exclaims
"O how great are the Mysteries! What a thing it is for Christ's mind
to be mingled with ours, our will to be blended with His, our body with His
body, and our blood with His blood!" (See Life in Christ). For this
reason, Holy Communion should always be approached with proper preparation.
Two false assumptions need to be addressed in this regard. The first is
that one should not partake regularly of the Eucharist because one is not
worthy; once or twice a year is sufficient. In fact, this reasoning is
faulty, since one is never worthy to receive Holy Communion; this is
precisely why they are called the divine gifts. On the other hand, another
false assumption is that participation in Holy Communion requires little or
no preparation at all. As the above prayer indicates, the Holy Mysteries must
be approached with proper respect and preparation, which includes not only
self-preparation through prayer, fasting, and spiritual disciplines, but
also reconciliation with the believing community, one's brothers and
sisters in Christ.
Holy Communion may be received only by those
who:
- have
been baptized and/or chrismated in the Orthodox Church;
- have had
their marriage blessed (if married) in the Orthodox Church;
- have
properly prepared to receive Holy Communion by prayer and fasting;
- have
participated in Holy Confession on a regular basis;
- arrive
on time for the Divine Liturgy (at the latest, before the reading of
the Gospel).
In Orthodox
theological perspective, participation in Holy Communion is an
all-embracing event, presupposing full communion in doctrine and practice.
For this reason, Orthodox Christians are not permitted to receive Communion
in any Protestant or Roman Catholic Church. Likewise, Protestants and Roman
Catholics are not permitted to receive Holy Communion in the Orthodox
Church. When you bring visitors to the Church Services, please be sure they
are aware of this practice of our Church. Only when all the churches become
fully united in faith and practice will we be able to receive Holy
Communion from a common chalice.
Source: http://www.saintdemetrios.com/our-faith/sacraments
How Often Should We
Receive Holy Communion?
By Macarius Notaras - http://www.goarch.org/ourfaith/ourfaith7072
To receive Communion the usual two or three times a
year is good and helpful, but to receive Communion more frequently is far
better. Remember, the nearer a person comes to the light, the more light he
gets. The closer he draws to the fire, the warmer he is. The nearer he
approaches sanctity, the more saintly he becomes.
In the same way, the more often one draws near to God in Communion, the
more one receives light and warmth and holiness. My friend, if you are worthy
to make your Communion two or three times a year, you are worthy of making
it more often, as St. John Chrysostom tells us, by maintaining your own
earlier preparation and worthiness. But what does stop us from taking
Communion? The answer is our carelessness and laziness, and we give way to
these faults so much that we are not sufficiently prepared to be able to
receive Communion.
There is another way of looking at this
problem, too. People like this do not, in fact, obey God's commandment as
they imagine they do. Where did God, or any one of the saints for that
matter, bid us communicate two or three times a year? Nowhere is this
found. Therefore we must be very sure that, when we obey a command, it is
our duty to see that we are obeying it exactly as it says. That is, we must
pay attention to the place, the time, the purpose, the method and all the
conditions in which it should take place. Thus the good action that we
wanted to perform will be perfect in every detail and well pleasing to God.
You can see that the same thing applies
to the case of Holy Communion. It is both necessary and very beneficial to
the soul for a person to receive Communion frequently. It is also in
obedience to the commandment of God. It is a good deed well done and well-pleasing
to God. On the other hand to communicate only three times a year is neither
in obedience to a command nor a perfect good deed. Because it is not good
in itself, its results are not good.
Therefore, like all the rest of God's
commandments, every one requires the right time, as it says in the Book of
Ecclesiastes, "For everything there is a season." This is true
also with regard to the command about Holy Communion. We must receive the
proper time; and that means the proper time is the moment when the priest
exclaims, "In the fear of God and with faith and love draw near."
Is this heard only three times a
year? Oh, no. Yet, although everyone must eat two or even three times a day
in order that the material body may live, must the unfortunate soul only
eat three times a year - or perhaps even once-the food that gives it life
in order to live the spiritual life? And isn't this completely absurd? Even
if this is not the case, I am very much afraid that we may be deriving no
benefit from complying with the commandments, because we water them down
and spoil them. So we are not keepers of the law, but breakers of the law.
PRAYERS BEFORE COMMUNION
"I
believe, Lord and I confess that You are truly the Christ, Son of the
living God, who came into the world to save sinners, of whom I am the
greatest. Moreover, I believe that this is in truth Your sacred Body and
that this is in truth Your precious Blood. Therefore, I beseech You, have
mercy on me and forgive me my offenses, both voluntary and involuntary,
whether in word or deed, willing or unwilling; and render me worthy to
partake of Your sacred mysteries without condemnation, for remission of
sins and everlasting life. Amen.
"Son
of God, receives me today as a partaker of Your mystical supper; for I will
not speak of the mystery to Your enemies, nor will I give You the kiss of
Judas. But like the thief I will confess You. Remember me, Lord, in Your
kingdom."
PRAYER AFTER COMMUNION
"We
thank You, loving Master, benefactor of our souls, that again today You
have counted us worthy of Your heavenly and immortal Mysteries. Set us a
straight path; make us all firm in reverence of You; keep watch over our
lives; safeguard our movements; through the prayers and intercession of the
glorious Theotokos and ever-virgin, Mary and of all Your saints.
Amen."
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St. Nectarios is
a parish of Metropolis of San Francisco of the Greek Orthodox
Archdiocese of America
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Click Here to
Contact Us
Services:
Sunday Morning
Liturgy
9:00 AM Orthros
10:00 AM Liturgy
Wednesday
Paraklesis (service)
to Saint Nectarios 7:00 PM
Church is
open:
Monday thru Friday
9:00 AM – 4:00 PM
Saturday:
9:00 AM – 2:00 PM
Our services
are in
Greek & English
Office Hours:
9:00 AM –
4:00 PM
Email Address:
stnectarioschurch@gmail.com
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